Building The Kingdom Of God Scripture – What is the kingdom of God, where is it and what is its future is very misunderstood by most Christians. Most Christians have been taught that the kingdom of God is in heaven, or in one’s heart, or that the Church is the kingdom, or that it is social justice, or that it is a conversion experience. The purpose of this study is to reveal the nature of the kingdom of God.
The Bible reveals that God, at a strategic level, governs all the kingdoms of the earth (2 Kings 19.15; 2 Chronicles 20.6, 36.23; Ezra 1.2; Isaiah 37.16; Daniel 4.17, 5, 21) . This is part of his sovereignty. The Bible also shows that, on an operational level, Satan controls the kingdoms of this world. He is the puppet master of world governments.
Building The Kingdom Of God Scripture
According to Genesis, God delegated the kingdom of the earth to Adam (Genesis 1:27-30). When Adam sinned he lost that authority. As a result, Satan regained his control over the earth, which he apparently enjoyed before God created man (Ezekiel 28:13). Paul wrote that Satan is “the god of this world” (2 Corinthians 4:3-4). Thus, he has the authority to give the kingdoms of the world to whoever he wants. Satan confirmed this authority in the temptation of the Lord in the desert (Matthew 4:8-9; Luke 4:5-6). The Lord did not refute Satan’s claim. He knew he was legit.
Bible Verses On Trusting God
Satan’s rule over the earth will culminate in a great war and judgment such as the world has never experienced. Satan’s power over mankind will come to an end during the Tribulation. In these seven years, Satan will establish and exalt his man, the Antichrist (1 John 2,19, 22, 4,3; 1 John 1,7, son of perdition or son of perdition, man of sin or man of lawlessness, 2 Thessalonians ). 2:3, Beast, Revelation 11:7, 13:1-5, Lawless, 2 Thessalonians 2:8) to the ruler of the world (Revelation 13:16-17). Antichrist’s main effort during the Tribulation will be to orchestrate and enforce Satan worship. During the tribulation, Satan will step behind the curtain. Most of humanity will worship directly or indirectly through the Antichrist and his image (Revelation 13,4-5, 8, 12, 15). The penalty for refusing to worship Satan will be death. These will be the darkest days of humanity.
God entrusted the government of the world to his Son. While the first Adam failed through disobedience, losing the world, the second Adam, the Lord Jesus Christ, through obedience, will recover the state lost in Adam (Revelation 5.9-14) and will reign over the earth (Zechariah 14.9). David, in his prophetic role, wrote Psalm 2 and outlined the prophetic plan for the reign of the Son of God:
1 Why are the nations in turmoil and the peoples plotting a little? 2 The kings of the earth take their stand, and the leaders speak together against the Lord and his anointed, saying: 3 “We will melt your chains and cast your ropes from us.” 4. He who sits in heaven laughs, the Lord mocks them. 5 Then he will speak to them in his anger and terrify them in his anger, saying: 6 “But I, I have set my king on Zion, my holy mountain.” 7 “I will surely speak the commandment of the Lord: He said to me, “You are my Son, today I have begotten you.” 8 “Ask of me, and I will give you the nations for your inheritance, and the ends of the earth for your possession. 9 ‘Thou shalt break them with a rod of iron, thou shalt break them like the earth.'” 10 Now therefore, O kings, show yourselves cautious; beware, judges of the earth. 11. Worship the Lord with reverence and rejoice in Him. if with trembling. 12. Obedience to the Son, lest he be angry, and you be not lost in the way, for soon his wrath will be kindled. How blessed are all who take refuge in him!
The kingdom of God is the theological foundation of the Bible, which has two meanings: general and particular. Common sense can be defined as God’s rule over all creation, especially over creatures that are loyal or receptive to Him. The particular meaning of the kingdom of God is God’s rule over his covenant people Israel. This rule will begin after Israel responds to him and establishes her earthly kingdom (Zechariah 12:10; Matthew 23:39; Romans 11:26). The context of a passage will determine its meaning.
The Kingdom Of God And The History Of Israel — Firm Israel
Matthew’s phrase “the kingdom of heaven” is unique to him and is a technical phrase. It is used only in reference to God’s rule over the nation of Israel, in which the Messiah will rule as Israel’s king. It is never used to express God’s universal rule over his creation.
The Kingdom of God is a description of God’s authority over all creation, specifically over those who have given him trust and loyalty (cf. Psalm 45:6, 47:7; Revelation 19:16).
The Kingdom of God and the Kingdom of Heaven describe God’s rule over Israel. God’s covenants define this rule, namely the Abrahamic, Mosaic, Sabbatical, Palestinian, Davidic, and New Testament covenants.
As the “Eldest Son” of David, the Lord Jesus Christ will reign over the nation of Israel and over the earth (Deuteronomy 28:12-13; Isaiah 9:6-7; Zechariah 14:9; Luke 1:31-33) .
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The Bible says that the Church is the Body of Christ (Ephesians 1:22-23; Colossians 1:18, 24). The church is not a kingdom. The Bible never says that the Lord Jesus Christ is King of the Church. His title over the Church is Lord or Head, not King. A king has subjects. Members of the Body of Christ are children of God, heirs and co-heirs with Christ (Romans 8:16-17), not subjects. A co-heir is a person who has legal access to everything owned by the primary owner.
If we consider what the Kingdom of God is, we must also consider what it is not. Therefore:
The most misunderstood passage about the kingdom of God is Luke 17:20-21. Theologians and preachers have abused this passage so much that it is almost impossible to recover its biblical meaning.
From pulpits and classrooms, preachers and teachers teach that the kingdom of God is not a visible kingdom, but a spiritual one that dwells in the hearts of men. This interpretation is remarkable because it contradicts every other statement about the kingdom in Scripture and directly contradicts what Jesus taught elsewhere about the kingdom of God. In other words, if this interpretation is correct, the entire witness of Scripture is contradicted.
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20 Now, when the Pharisees asked him when the kingdom of God would come, he answered them: “The kingdom of God will not come to perform signs; 21 They won’t say, “Look, here he is!” or here!
Examining Jesus’ response requires keeping one fact clear in mind: He responded to people according to their attitude toward him. Most professional theologians of Jesus’ day approached him with one goal: to find a way to discredit or condemn him. Jesus’ response to these people was cautious, enigmatic, and at times angry. Most theologians who approached him had no interest in the truth. As a result, Jesus did not trust them (John 2:23-25). Interestingly, religious professionals were the only group to be outraged.
John the Baptist, Jesus and the Twelve preached repentance, because the kingdom of God was at hand (Matthew 3.1, 4.17, 10.7). This message was unknown to the dominant religious establishment, which enjoyed its position and authority. The Pharisees asked him, “When did the kingdom of God come” (πότε ἔρχεται ἡ βασιλεία τοῦ θεοῦ). The word “ask” used by Luke is the verb ἐπερωτάω, which means “ask”, “ask for an answer”. Such language indicated that this encounter, as usual, was not a friendly one. The Pharisees came with an agenda and their questions were designed to capture and condemn him. So Jesus answered them according to their attitude.
The Pharisees knew that Jesus (and John the Baptist before him) preached that the kingdom of God was at hand (Matthew 3:1-2, 4:17). They probably knew that Jesus said that John the Baptist could fulfill the prophetic role of Elijah if the nation believed (Matthew 17:1-9, 11:7-19). So what kind of answer did Jesus give the Pharisees? In Luke 17:20-21 we read Jesus’ answer:
Bible Verses About The Kingdom
20 The kingdom of God will not come with signs to be performed; 21 They won’t say, “Look, here he is!” or here!
They won’t even say, “Here!, or there!” For behold, the kingdom of God is among you.
The phrase “with observation” is μετὰ περιστήσεως. The noun παρατήρησις is used here only in the New Testament and means to see something with the eyes. If we only had this verse, the idea that the kingdom of God is a spiritual kingdom would have merit. But that
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