God Of This City Bible Verse – Sodom and Gomorrah (/ˈs ɒ d ə m … ɡ ə ˈm ɒr ə /) were two national biblical cities destroyed by God for their wickedness.
Their story is similar to the story of the flood in Genesis, in which God’s wrath was provoked because of man’s sin (see Genesis 19:1–28).
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They are often mentioned in the Prophets and the New Testament as symbols of human evil and divine vengeance, and the Qur’an also contains a version of the story of the two cities.
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Rumors of their destruction may have emerged as an attempt to explain the Bronze Age collapse of the region’s Bronze Age cities in the third millennium and beyond.
They are called in Hebrew sĕdoòḏōm, Seḏōm, and מודו, ‘Ămōrā. In the Septuagint these are Sdomo, Sodoma, and Domoră, Gomorrah; Hebrew ghayn was absorbed by ayin some time after the Septuagint was copied, it is still pronounced in Mizrahi as a voiced uvular fricative, represented by gamma, a voiced velar stop in Greek).
According to Burton MacDonald, the Hebrew term Gomorrah is based on the Semitic root ع-م-ر, “be deep”, meaning “rich (water)”.
Hadorlaomer of Elam rebelled against him. At the Battle of Siddim, Chedorlaomer defeats them and takes many captives, including Lot, a cousin of the Hebrew patriarch Abraham. Abraham gathers his m, Lot saves and saves the cities.
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Later, God forewarns Abraham that Sodom has a reputation for evil. Abraham asks God, “Will you sweep away the righteous with the wicked?” (Genesis 18:23).
Starting with 50 people, Abraham bargains with God to save Sodom if 10 righteous people are found.
God sends two angels to destroy Sodom. Lot welcomes them to his house, but everyone in the town surrounds the house and demands that they give up so that they can “know” the guests. Lot invites his band of virgins to “do as you please,” but they refuse and threaten to make Lot worse. Angels blind the crowd.
The angels say to Lot: “… the cry of his people against the Lord was great, and the Lord destroyed them” (Moses 19:13).
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The next morning, as Lot was far away, the angels took Lot’s wife Lot and her two daughters by the hand and led them out of the city and told them to flee to the mountains and not look back. Lot asked to go to Zoar instead, saying that the hills were too far. God will rain brimstone and fire on Sodom and Gomorrah, on the whole plain, on all the inhabitants of the cities, and on everything that grows on the ground (Genesis 19:24–25).
Lot and his two daughters are saved, but his wife, ignoring the angels’ warning, turns back and turns into a pillar of salt.
There are several other references to Sodom and Gomorrah in the Hebrew Bible. The new trial volume will also include the likes of destruction and environmental issues affecting these cities and those associated with them. Later diphthong texts try to get more information about these Jordanian plain cities and their inhabitants. In addition, the sins that caused the destruction are reminiscent of the story of the Levite’s concubine in the book of Judges.
“Sodom and Gomorrah” becomes a byword for destruction and destruction. Deuteronomy 29:21–23 refers to the destruction of Sodom and Gomorrah:
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The coming tribe, your sons who will come up after you, and the stranger from a far country will say, “When they see the plagues of that land and the diseases that the Lord has afflicted it with.” All its land is brimstone, salt, and burning, so that it does not plant, does not bear fruit, and does not grow grass. , and in his anger; All the nations will say, “Why has the Lord done this to this land? What does this heat of intense anger mean?’ ( Deuteronomy 29:21-23[a]
Addressing the people as Sodom and Gomorrah, he associates Sodom with shameless sin and tells Babylon that he likes these two cities.
Associating Sodom and Gomorrah with adultery and lies, foretelling the fate of Edom (south of the Dead Sea), foretelling the fate of Babylon, and using Sodom as a comparison.
Comparing Jerusalem to Sodom, he says: “As the system is alive, says the Lord God, your sister Sodom and her daughters have not done as you and your daughters have done. Behold, this was the sin of your sister Sodom. He and his daughters were greedy and careless, and he did not extend his hand to the poor and needy. They were arrogant and did abominations in my sight, so when I saw it, I removed them.” He explains the sin of Sodom: “Your sister Sodom, pride, full bread and idleness was with him and his daughters, and he did not strengthen the hand of the poor and needy. They were proud, I did an abomination before me, so I took them as I pleased.
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Even though God dealt with the Israelites like Sodom and Gomorrah, they still did not participate.
Wisdom saved the righteous, the wicked perished. he escaped the fire that engulfed five cities. Evidence of their wickedness still remains: the ever-smoking desert, the plants that bear fruit that cannot be plucked, and the pillar of salt as a monument to the unbelieving soul. For because they passed from wisdom, they not only hindered the knowledge of good, but reminded mankind of their folly, so that their error would never escape them ( Wisdom 10:6–8
The Egyptians who enslaved the Israelites “when they came to the door of the righteous man Lot in Sodom, they were blinded. They found themselves in darkness, for each sought to find his own door.”
The high priest Simon says: “God destroyed the arrogant people in Sodom, who were famous for their wickedness, with fire and brimstone, and you made them an example for the future.”
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He says: “Woe to you, Assyria, who hides the wicked among you! O wicked people, remember what I did to Sodom and Gomorrah, whose land was covered with pitch and ashes. I will do the same to those who did not speak to me,” says the Lord Almighty.
Describes the signs of the times, one of which is “The sea of Sodom casts fish.”
Chapter 12 of the Book of 1 Mekabyan, which is considered canonical in the Ethiopian Orthodox Tevahedo Church, refers to “Gemorrah and Sedom”.
And whoever does not receive you and does not listen to your words, when you leave that house or city, shake off the dust from your feet. I tell you the truth: On the Day of Judgment, the land of Sodom and Gomorrah will be more tolerable than that city.—Matthew 10:14-15
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And you, Capernaum, will you ascend to heaven? No, you will be cast down to Hades. If the miracles that happened to you had happened in Sodom, it would have continued to this day. But I tell you that on the Day of Resurrection, the condition of the land of Sodom will be lighter than yours.
As in the days of Lot. they ate, they drank, they bought, they sold, they planted, they built, but on the same day that Lot came from Sodom, fire and brimstone rained down from heaven and destroyed them all. So shall it be in the day when the Son of man shall be revealed.
As the prophet Isaiah said: “If the Lord of hosts had not spared us, we would have become like Sodom and like Gomorrah.”
Just as God destroyed Sodom and Gomorrah and saved Lot, God will deliver godly people from temptation and punish the wicked on the Day of Judgment.
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Both Sodom and Gomorrah, he reports, “engaged in sexual immorality, indulged in unnatural lust, and served as an example of the punishment of eternal fire.”
When they have finished their testimony, the beast from the bottomless pit attacks them and defeats and kills them, and their dead lie in the street of the great city prophetically called Sodom and Egypt. The Lord was crucified. The sin of Sodom 
Sodom and Gomorrah, or “cities of the plain”, have been used historically and in modern discourse as metaphors for homosexuality, and are the origin of the English sodomite, a pejorative term for male homosexuals, and the legal term sodomy. contexts mean “crime against nature” to describe anal or oral sex (especially homosexual) and animal life.
This is based on an interpretation of the biblical text that interprets the divine judgment on Sodom and Gomorrah as a punishment for sin.
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