Information About Mary The Mother Of Jesus – Apostolate of Prayer, Diocese of Ratnapura, Alliance of Sacred Hearts, Russian Territories, Scotland, Central Africa, Republic of the Congo, Angola, Ecuador, Panama, Minglanilla, Cebu, Philippines and Georgia
The Immaculate Heart of Mary (Latin: Cor Immaculatum Mariae) is a Roman Catholic devotional term used to refer to the Catholic view of the inner life of Mary, the mother of Jesus, her joys and sorrows, her hidden beauty and perfection and more. everything, her pure love for God the Father, her motherly love for her son Jesus Christ, and her motherly love and compassion for all mankind.
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Traditionally the Immaculate Heart is shown pierced with swords or sev wounds, to pray the sev dolor of Mary and roses,
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Eastern Catholic churches sometimes use imagery, devotion and theology associated with the Immaculate Heart of Mary. However, this is the cause of some controversy, with some seeing it as a way to silence services. The Roman Catholic view is based on Scripture, especially the Gospel of Luke.
The version of the Heart of Mary is the same as the truth of the Sacred Heart of Jesus. However, there is a difference in this picture, since devotion to the heart of Jesus is mainly directed to the “heart of divinity”, which is overflowing with love for humanity. However, what is attractive in the devotion to Mary is the love of her heart for Jesus and God.
The second difference is the nature of the devotion itself: in devotion to the Sacred Heart of Jesus, the Roman Catholic Church considers love as a response to love, in devotion to the heart of Mary, learning and imitation are important. place like love.
The purpose of devotion is to unite humanity to God through the heart of Mary, and this process includes ideas of self-devotion and restoration.
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In chapter 2 of the Gospel of Luke it is repeated twice that Mary kept all things in her heart to meditate upon.
He tells Simeon’s prophecy that his heart would be pierced with a sword. This image (the pierced heart) is the most famous representation of the imperfect heart.
The Gospel of John also invites us to pay attention to the heart of Mary with the image of Mary at the foot of the cross at the crucifixion of Jesus. Augustine of Hippo said about this that Mary was not just passive at the foot of the cross; “cooperate kindly in the work of our salvation”.
Augustine says she was more blessed to bear Christ in her heart than to receive him in the flesh.
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Devotion to the Heart of Mary began in the Middle Ages with Anselm of Canterbury and Bernard of Clairvaux. It was created and developed by Mechtilde, Gertrude the Great and Bridget of Sweden.
Evidence can also be seen in the devotional meditations of Ave Maria and Salve Regina, often attributed to Anselm of Lucca (
1080) or Bernardus; and in the great book “De laudibus Beatae Mariae Virginis” (Douai, 1625) by Richard de Saint-Laurt, Pittiary of Rou in the 13th quarter.
And to him the congregation lent the lessons of the second night before the feast of the Heart of Mary. Francis de Sales speaks of the perfection of this heart, the model of love for God, and devoted his “Theotimus” to it.
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In the same period one finds from time to time the transmission of devotional rituals to the Heart of Mary, for example in Nicolas du Saussay’s “Antidotarium” (
To Pope Julius II, and to the “Pharetra” of Lanspergius. In the second half of the 16th century and the first half of the 17th century vinegar writers focused on this devotion to the great light.
1681) who spread devotion, made public and celebrated a feast in honor of the Heart of Mary, first in Autun in 1648 and later in many dioceses of Frch. He founded several religious societies interested in supporting and promoting piety. His great work Coeur Admirable (The Admirable Heart), published in 1681, is like a summary. Jean Eudes’s attempts to obtain the approval of the office and feast failed in Rome, but despite this disappointment devotion to the heart of Mary continued. Eudes began his devotional teachings on the Heart of Mary and transferred them to the Sacred Heart of Jesus.
However, it was not until 1805 that Pope Pius VII authorized a feast in honor of the Immaculate Heart of Mary.
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1703) published a short treatise on the Sacred Heart of Mary in Italian, and in 1725 Joseph de Gallifet united the cause of the Heart of Mary with that of the Heart of Jesus to obtain Roman approval of the two devotions and the institution . of these two parties. In 1729 his project was defeated and in 1765 the two causes were separated to ensure the success of the main one.
Two factors that made possible the rapid progress of the devotion were the awarding of the Miraculous Medal by Catherine Laboure in 1830 and the establishment at Notre-Dame-des-Victoires, Paris, of the Archconfraternity of the Immaculate Heart of Mary, Refuge for sinners.
Within four years, more than four million miraculous medals were distributed around the world, and in 1838, Desgettes, priest of Notre-Dame-des-Victoires, founded the Society in Honor of the Sacred Heart of Mary, which Pope Gregory XVI in the same year granted.
In 1849, Anthony Mary Claret founded the Congregation of the Missionary Sons of the Immaculate Heart of Mary, commonly known as the Claretians.
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In essence, this feast is similar to the feast of the “Inner Life of Mary”, celebrated by the Sulpians on October 19. It recalls the joys and sorrows of the Mother of God, her virtues and perfections, her love for God and her Divine Son and her compassionate love for humanity.
Since 1643, St. John Eudes and his followers have celebrated February 8 as the Feast of the Heart of Mary.
In 1799, Pius VI, who was in exile in Florice, gave the Bishop of Palermo the Feast of the Immaculate Heart of Mary in other churches of his diocese. In 1805, Pope Pius VII concluded a new agreement, so that the feast was immediately celebrated. This was the state in which the double movement, which began in Paris, gave new impetus to devotion; two aspects of this movement were, first, the unveiling of the “Miraculous Medal” in 1830, and the establishment at Notre-Dame-des-Victoires of the Archconfraternity of the Immaculate Heart of Mary, Refuge for Sinners, which expanded rapidly. On July 21, 1855, the Congregation for the Rites finally approved the Office and Mass of the Immaculate Heart of Mary, but without imposing it on the Catholic Church.
Pope Pius XII established the Feast of the Immaculate Heart of Mary in 1944, to be celebrated on August 22.
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In 1969, Pope Paul VI moved the celebration of the Immaculate Heart of Mary to a Saturday immediately after the Feast of the Sacred Heart of Jesus. That means it is now done on the third Saturday after Pentecost.
At the same time as he closely linked the celebrations of the Immaculate Heart of Mary and the Sacred Heart of Jesus, Pope Paul VI moved the celebration of the Assumption from May 31 to August 22 and combined it with his feast. Consideration. Those who use the 1962 edition of the Roman Missal or earlier (but not more than 17 years before 1962) keep the date established by Pius XII.
It is observed as the feast of the reign of the Church of the Holy Spirit, of the Society of the Sacred Hearts of Jesus and Mary, and of the Missionary Society of the Heart of Mary.
The celebration of this feast is omitted in those years when it is prevented by a high-level celebration. This applies if it is to take place on June 24 (Birth of John the Baptist) and June 29 (Feast of Saints Peter and Paul), and rarely on May 31 (Visit of the Blessed Virgin Mary) and July 3 (Santa Claus) . Thomas the Apostle). (Note that there may be differences in local caldars. For example, this feast is not restricted in England and Wales in 2019 as the feast of Saints Peter and Paul is celebrated on Sunday 30 June.)
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Traditional depictions of the Immaculate Heart show it pierced with sev wounds or swords, a reference to Mary’s sev dolor, a popular Roman Catholic devotion. There are devotional prayers that include meditation on his Sev Sorrows.
Devotion to the Heart of Mary flourished after the presentation of the Miraculous Medal to Catherine Labouré in 1830.
Who were stabbed with a sword. The Sacred Heart of Jesus can also be seen on the medallion, next to the Immaculate Heart, crowned with thorns.
The custom of honoring Mary on Saturday is an ancient tradition mainly attributed to the Benedictine monk Alcuin (735-804).
Quotes About Mary (pictures)
It is reported that Our Lady of Fatima asked that in order to avenge the sins committed against her Immaculate Heart, he would become a Catholic.
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