Is Armageddon A True Story – We use the word “Armageddon” to mean the end of the world, but where did the word come from? How does it relate to the last cataclysm that will end humanity? This becomes a difficult question to answer because it requires us to examine the thoughts of the man we know as “John.”
A clay vessel, about 3,000 years old, containing jewelry has been found.
Is Armageddon A True Story
In early Judaism there was no tradition that the world would end on a day of divine judgment. The earliest temple records in the Hebrew Bible make no such assumption. But the idea suddenly appeared in a prophetic book written after the end of the sixth century BC. Such as Deuteronomy, Isaiah, Zechariah and Daniel. Example:
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And in that day shall many nations be joined unto the Lord, and shall be my people. And I will be among you, and you shall know that the Lord of hosts has sent me to you; you.
Since this belief was uncommon in ancient religions, it is almost impossible that the Jews began to believe the latter idea when the Persians came into their lives and became their rulers. They (during the exile in Babylon). The Persian religion, Zoroastrianism, believes that the world will end in a final confrontation between good and evil. The Jews were to learn from him.
When Christianity split from Judaism 2,000 years ago, it accepted this belief. This concept appears throughout the Christian Bible, and in fact the book of Revelation is devoted entirely to it.
Revelation contains prophetic descriptions of how the world will end. Its author identifies himself as John, but apart from his name, nothing is known of him, and the traditional identification of him with John the Apostle appears to be untrue.
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Regardless of who John was, he played a crucial role in shaping the Christian idea of the end of the last days. John, who wrote Revelation in Greek, also gave two English words for the end of the world: apocalypse and armageddon. The origin is clear, but the later is doubtful.
“Apocalypse” is a Greek noun meaning “revelation” or “revelation”. It is the first word of the book in its original Greek. Therefore, as was customary at the time, it was used as the title of the book.
Since the book describes the end of the world, its Greek title has been used by English speakers to refer to the end of the world, which is how we get the word apocalypse.
In Revelation, Armageddon appears in chapter 16, where John tells us that he “heard a loud voice from the temple. Say to the seven angels, ‘Go and pour out the seven bowls of the wrath of God on the earth.’
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He then proceeds to describe the “bowl of God’s wrath” pouring out upon the earth: the first breaking out of “rotten sores.” Second, the sea became bloody and killed all the inhabitants. The third is the transformation of rivers into blood. The fourth is the fire of the people by the burning sons; The fifth is the “Beast Kingdom” which falls into darkness. The sixth is the famine of the Euphrates.
Then, before he gets to the seventh and final plate—followed by a great storm and hail of biblical proportions—he says, “He gathered them together in a place called, in Hebrew, Armageddon” (16:16).
Who exactly is gathered for Armageddon is not clear from the context. It could be “three unclean spirits that look like frogs” and “coming out of the dragon’s mouth” or “kings of the whole world”.
However, according to John, before the end of the world, they will gather together in what is called Armageddon in Hebrew.
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Whatever John meant, it is clear that he believed that before the end of the world, something important would happen. Christian theologians later explained that this was a place of oppression between the forces of good and evil. It will end with God’s victory and good deeds.
But where did John find “Armageddon”? The most common interpretation is that John deceived the Word
The identification of Megiddo with the location of the Apocalypse has several advantages because it is mentioned several times in the Bible, as are the Israelites and the Canaanites (Judges 5:5). 19) and Judah against Egypt. In the ensuing battle, King Josiah, whom the Bible clearly calls the best king of the Jews, was killed:
And it came to pass that while Josiah was king, Pharaoh Neco, king of Egypt, went up the river Euphrates to help the king of Assyria. King Josiah went out to meet him in battle, but Necho confronted him and killed him at Megiddo.
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It is true that the Jews never mentioned “Mount Megiddo” and for good reason. There are no mountains in Megiddo. Most sites can be called a small mountain or more precisely.
In fact, when the Bible mentions the geography associated with Megiddo, it is not a mountain but a valley:
In that day the cry of Jerusalem will be like the mourning of Hadadrimmon in the plains of Megiddo.
Maybe John got the facts wrong. Or maybe he thought the valley would be a mountain. It is not clear.
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Scholar John Day, writing in 1994, suggests that John mixes the eschatological message of Zechariah 12:11, which depicts Megiddo, with the texts of Ezekiel (38 and 39), which depict mountains, though not Megiddo:
In the coming years, you will invade a land that was saved from war, where people from many countries have gathered. Come to the mountains of Israel that have long been separated.
This means that John would have taken Mount Ezekiel and the Plains of Zechariah in Megiddo and conquered Mount Megiddo. maybe.
Not Megiddo at all – but a word that comes from the root of G-d-d (or G-d-ayin), meaning the mountain in question, “gathering” (or “cut down” – meaning “destruction”). happens.” ).
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The Greek translation of Zechariah 12:11 may thus relate to the “plain of Megiddo,” but no such high gathering appears anywhere in the Hebrew text.
So it seems we have to wait for the apocalypse or Armageddon to understand what John means. If US President Donald Trump’s evangelical supporters have their way, and his decision to move the US embassy to Jerusalem is a final thought – we may not have to wait much longer. The new documentary focuses on the September 19, 1980, explosion. From Air Force Titan II missiles in Arkansas, a Kafkaesque monster of human error and bureaucratic incompetence.
Nuclear Armageddon, or a fair facsimile, remains a distinct possibility in the post-Cold War world, not least because Iran continues to build up its weapons of mass destruction and North Korea continues to test warlike weapons.
Documentary director Robert Kanner and investigative journalist Eric Schlosser show the chill in their film “Command and Control,” which opens today in New York and later nationwide — also because of the arsenal. The American apocalypse is dangerous by accident.
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However, when Kanner and Schlosser sat at the conference table in their Manhattan public office the day before, that did not seem to be their immediate concern.
“Honestly, I spend a lot of time with people who control nuclear weapons, whether they’re launch officers, weapons designers, maintainers or commanders, and they have to go through what’s known as an employee trust program. ,” Schlosser said. A 2013 book of the same title is the basis for Commands and Controls. “They have to go through a rigorous mental health assessment.
“Donald Trump will take control and work with US nuclear weapons because of his history of lies, evidence of some kind of instability, and his financial settlement. If you’re a young launch officer and he finds out you have a lot of credit card debt — “
Schlosser agrees that “and bankruptcy” can deprive you of nuclear weapons control. They want people who can be trusted. They want people who can’t be blackmailed, so it’s surprising that our potential commanders might not be able to get past that. “Psychological Assessment.”
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While the filmmaker admits that Hillary Clinton has hardly had an impressive record—notably her bout with pneumonia or a tall tale doesn’t immediately show her match. “It’s not completely stable … I think it could bring us to war,” Kanner argued, but doesn’t need to launch missiles to do that. I think she wants to be on this earth… I think it’s useful “the mindset she can have, even if I don’t agree with her political leanings.”
So both democratic men
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