The Kingdom Of God Is Here – Jesus’ entire teaching ministry was centered on these words: “The kingdom of God is at hand” (Mark 1:15). His constant message, “preaching the gospel of the Kingdom of God,” defines the heartbeat of His love for the salvation of man who comes, the Savior-Lamb, to save mankind from the devastating defeat of sin and to redeem men. —so that reconciliation would be possible. to his original state in the divine order (Matt. 4.23; Luke 19.10; 1 John 3.8). The dynamics of Christian life and ministry can be seen in the understanding of the Kingdom of God, which “is not in eating and drinking” (ie in rituals or performances), but “in righteousness and peace and joy in the Holy Spirit” (Romans 14:17).
The Kingdom of God is the essence of the message and life of the Church. We are called to the life and power of the Kingdom now, while we still await its final perfection and fulfillment in the future. This short study is intended for practical application and is offered in the hope that it will encourage the reader to seek a deeper understanding and a complete view of the Kingdom of God.
The Kingdom Of God Is Here
“The kingdom of God does not come with supervision; nor will they say, ‘Look hither!’ or ‘Look over there!’ For truly, the kingdom of God is within you.” (Luke 17:20-21).
What Did Jesus Mean When He Said, “the Kingdom Of God Is Within You” (luke 17:21, Kjv)?
The basis of the truth of the New Testament is that the Kingdom of God is a spiritual reality and is dynamically available to every person who accepts Jesus Christ as Savior and Lord. To accept Him – the King – is to accept His kingship, not only in your life and your activities, but through your life and through your service and love. “The kingdom of God is within you,” said Jesus. Its significance is that it signifies a restoration—a unique potential for every believer—a restoration of something of the “rule” originally intended for mankind (see Gen. 2:26, 28). This is what the apostle Paul described as our “kingdom of life through Christ Jesus” (Rom. 5:17, 21).
This is possible only as long as we “remain in Christ” (John 15); relying on the power and grace of God, as we “walk in the Spirit” and continue to live in His fullness (Rom. 8; Eph. 5:16-18). Of course, the entry point of that “restored order” is based on the Cross, where Jesus broke the curse that not only separates us from God, but also deprives us of God’s high purpose for His beloved creature, man. . But now, Jesus’ death and resurrection are the main instruments for achieving the possibility of a renewed humanity.
When ordinary people like you and I receive forgiveness of sins and are born again, an open way to “see” and “enter” the Kingdom of God will be established within (John 3:3, 5) – a miracle of divine grace, which is only given . faith in Christ and secured by His Cross. The Bible never suggests (1) that there is a divine spark in man that can ignite noble human endeavors, or (2) that godliness is somehow within man’s capabilities, that men seem to be or will be “gods.” On the contrary, man is lost in darkness and separated from God (Eph. 4:18; 2:12); however, the “good news” of the Gospel is this: full reconciliation (return to the Father) and reconciliation (return to fellowship with Him) are now possible. Not only do we “walk into the Kingdom,” but the Holy Spirit is able to incarnate the “Kingdom” within us.
In the Sermon on the Mount (Matthew 5:1-7:27), Jesus outlined the main characteristics of the people who would receive the rule of the Kingdom that He had brought. Nine direct references to “kingdom” in this sermon, calling for: humility (5:3), willingness to suffer persecution (5:10), serious attention to God’s commandments (5:19), refusing to substitute false godliness for true behavior ( 5:20), a life of prayer (6:10, 13), prioritizing spiritual over material values (6:33), and above all, acknowledging Christ’s lordship by submitting to God’s revealed will (7:21). ).
God Wants Us To Be Indispensable
It is clear that the authority which Christ hoped to entrust to him was intended to be used by disciples who were willing to accept a change of soul and behavior, as well as a new birth through the forgiveness of sins. For them, apparently, the calling of “Kingdom” life and service includes the expectation that the fruit and gifts born of the Holy Spirit will grow in the believer. The same Spirit that bestows gifts of power for Kingdom service also works in us to have kingly qualities of life, love, and holy nature (John 15:1-17; Gal 5:22-23).
“But you will receive power when the Holy Spirit comes upon you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8)
While Jesus was teaching after the Resurrection “about the kingdom of God” (Acts 1:3-8), his disciples asked if now — with the cross in the background — the final Messianic Kingdom would come. “It is not yours to know the future,” he said, “but it is yours to receive the power of the Spirit!”
With these words, He made three points: (1) The Holy Spirit is a Person and a force through which help and ability to serve is given, to share the life and power of the Kingdom of God with others. (2) The power of the Holy Spirit must be “received”; it is not an automatic experience. As the Holy Spirit lives in every believer (Rom. 8:9), so it is certain that He will fill and overflow (John 7:37-39) anyone who receives the Holy Spirit in infant faith. (3) When the Holy Spirit fills you, you will know it. Jesus said this and the disciples found it to be true (Acts 1:5; 2:1-4).
The Kingdom Within You Part 1
Have you received the Holy Spirit? (19:1-6). You can, because the promise to you today is exactly the same as at any time in the past (2:38-39).
And when they had preached the Good News in that city and gained many disciples, they returned to Lystra, Iconium and Antioch, strengthening the souls of the disciples, encouraging them to continue in faith, and said: “We must go through many tribulations. the kingdom of God.” (Acts 14:21-22)
Paul not only taught about the joy and peace of the Kingdom of God (Rom. 14:7), its power (1 Cor. 14:20), and its authority today to enable the believer to overcome evil (2 Tim. 4:8; Romans 16:20 ). He also taught that the “people of the Kingdom” will experience trial, suffering, and not always “momentary victory” (2 Thess. 1:5). Victory and victory can characterize the character of every citizen of the Kingdom of God, and authority empowered by the Holy Spirit is given to be used to achieve results. However, God does not promise life without struggle. The apostles who preceded all the sufferings never taught about the “authority” we regained by the presence of the King in us and the ministering power of the Holy Spirit through us.
This text reminds us that victory comes only through battle, and victory only after trial. Only a weak view of the truth about the Kingdom of God pretends otherwise. Another weak point of view relents in negative situations by suggesting that we are destined for problems and therefore should just let them go. The Bible teaches that suffering, trials, and all human suffering are inevitable; but God’s Word also teaches that they can all be overcome. The presence of the King and the power of His Kingdom in our lives makes us undisturbed or immune to life’s struggles. But they bring the promise of victory: provision for the needy, strength for the day, healing, comfort and saving help.
When Will The Kingdom Of God Come?
In Exodus 19:5-7, the Lord revealed His purpose for His saved people. His purpose for their destiny requires their understanding of His key priority for them: worship—His goal of redemption and restoration of the Kingdom. As they learn to worship as a nation of priests, they will discover His basic ways to bring about their future victories (as those whose domain, or “kingdom,” He promised). Their renewed rule, from sharing to owning the “kingdom,” comes from their walking before God in worship. The deliverance of Israel from Egypt was not only a triumphal testimony; it is an eternal type of God, showing His plans and methods for the Church’s salvation and intended victory (1 Cor. 10:11).
Copyright 2008, 2010 by Jack W. Hayford. Jack Hayford Ministries. All rights reserved. Excerpted from Hayford Bible Handbook (Nashville, Tennessee: Thomas Nelson, Inc.) 1995.
Our gift of this teaching article from Pastor Jack Hayford is made possible by your gracious support of the ministry. Join us online or call toll-free 1-800-776-8180 to donate (within the US). Neither do men say, ‘Behold him,’ or ‘Behold him,’ for the kingdom of God is among you.” New Living Translation
You cannot say, ‘There he is!’ or ‘Go there!’ For the Kingdom of God is already within you.” English Standard Version
The Kingdom Of God Is A Treasure To Be Shared
Nor will they say, ‘Behold, here he is!’ or ‘There!’ for behold, the kingdom of God is among you.” Berean Standard Bible
Nor will people say, ‘Look, there he is’ or ‘There he is.’ For behold, the kingdom of God is among you.” Berean Literal Bible
Nor do they say, ‘Look here’ or ‘There.’ For behold, a kingdom
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