The Kingdom Of God Is Like Examples – The kingdom of God is like a garden because it is rich and lush, and the garden has many kinds of flowers and plants. Flowers and plants are like different people, and a garden is a Kingdom.
The Kingdom of God is like a treasure chest because it is full of surprises and new great gifts sent from the Lord.
The Kingdom Of God Is Like Examples
The kingdom of God is like candy because there are so many different layers of God’s knowledge and love that can be added to the candy. The kingdom of God is also like a toothpick, for it is sweet and delicious, but when you bite into it, it hurts the teeth, just as sin hurts the heart.
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Simon is a reflection of the image of the Lord, that He is risen and that He is great and great. The parable also explains that the Lord rose from the dead and became pure as snow.
These metaphors are used in prayer to God, and the speaker says that they are alone, like pelicans in the wilderness and owls in the desert. The reader also draws attention to the emptiness before God. Most of Christianity does not understand what the Kingdom of God is, where it is, and what its future holds. Most Christians taught that the Kingdom of God is in heaven, or in the heart of man, or the Church of the Kingdom, or it is social justice, or a conversion experience. The purpose of this study is to reveal the nature of the Kingdom of God.
The Bible shows that God is in strategic control of all the kings of the world (2 Kings 19.15; 2 Chronicles 20.6, 36.23; Ezra 1.2; Isaiah 37.16; Daniel 4.17, 5.21). It is part of His sovereignty. The Bible also shows that on an operational level, Satan controls the possessions of this world. He is the leader of world governments.
According to Genesis, God sent the earthly kingdom to Adam (Genesis 1:27-30). When Adam sinned, he lost his dominion. As a result, Satan regained his power over the earth, which God apparently loved before He created man (Ezekiel 28:13). Paul wrote that Satan is “the ruler of this world” (2 Corinthians 4:3-4). Therefore, he has the power to give the kingdom of the world to whomever he wants. Satan confirmed this authority in the temptation of the Lord in the wilderness (Matthew 4:8-9; Luke 4:5-6). The Lord did not reject Satan’s claims. He knew it was legal.
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Satan’s reign on earth will end with a great war and judgment such as the world has never seen. Satan’s power over mankind will reach its peak during the Tribulation. During these seven years Satan will set up and raise up his man, the Antichrist (1 John 2:19, 22, 4,3; 1 John 1:7, i.e. the son of perdition or the son of perdition, the man of sin or the man of lawlessness, 2 Thessalonians 2.3, the Beast, Revelation 11.7, 13.1-5, the lawless one, 2 Thessalonians 2.8) to the ruler of the world (Revelation 13:16-17). The Antichrist’s main effort during the tribulation period will be to organize and enforce the worship of Satan. During the Tribulation, Satan will come out from behind the veil and most of mankind will worship him directly or separately through the Antichrist and his image (Revelation 13.4-5, 8, 12, 15). The penalty for refusing to worship Satan will be death. These will be the darkest days of mankind.
God promised His Son to rule the world. When the first Adam failed through disobedience and lost the world, the second Adam, the Lord Jesus Christ, through his obedience will receive Adam’s lost property (Revelation 5.9-14) and rule as King on earth (Zechariah 14.9). David, in his prophetic role, wrote Psalm 2, describing God’s prophetic plan for the reign of the Son:
1 Why are the nations angry, and the nations create a void? 2 The kings of the world stand up, and the rulers take counsel together against the Lord and against His Messiah and say: 3 “Let us break their bonds and throw away their ropes!” 4 He who sits in heaven laughs, the Lord laughs at them. 5 Then He will speak to them with His anger and terrify them with His anger and will say: 6 But I have set My King on My holy mountain, in Zion. 7 Indeed, from the end I will say to the Lord: He said to Me: You are My Son, today I have You. 8 Ask of Me, and I will give you the nations for your inheritance and the top of the earth for your possession. 9 You will crush them with an iron rod, as you crush dirt. 10 So, king, be careful! O judges of the world! 11 Worship the Lord with reverence and rejoice with trembling. 12 Respect the Son, so that he does not get angry and perish on the way, because His anger is quick. Blessed are all who trust in Him!
The Kingdom of God in the Bible is basic theology in two senses: general and specific. The general meaning can be defined as the authority of God over all creation, especially over creatures who are loyal or sympathetic to Him. The special meaning of the Kingdom of God is God’s sovereignty over His covenant people, Israel. This reign will begin after Israel responds to him and he establishes his earthly kingdom (Zechariah 12:10; Matthew 23:39; Romans 11:26). The context of the passage will determine the meaning.
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Matthew’s expression “the kingdom of heaven” is unique to him and is a technical phrase. It is used only of God’s sovereignty over national Israel, in which the Messiah will rule as Israel’s king. It is never used in the sense of God’s universal dominion over his creation.
The kingdom of God is a description of God’s sovereignty over all creation, especially over those who have given their faith and allegiance to Him (see Psalm 45.6, 47.7; Revelation 19:16).
The Kingdom of God and the Kingdom of Heaven describe God’s sovereignty over Israel. God’s covenants express this rule, namely the covenants of Abraham, Moses, the Sabbath, Palestine, David, and the New Testament.
Like the “eldest son” of David, the Lord Jesus Christ will rule as King over the nation of Israel and the earth (Deuteronomy 28:12-13; Isaiah 9:6-7; Zechariah 14:9; Luke 1:31-33).
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The Bible shows that the Church is the body of Christ (Ephesians 1:22-23; Colossians 1:18, 24). The church is not a kingdom. The Bible never says that the Lord Jesus Christ is the King of the Church. His title over the Church is Lord or Head, not King. A king has subjects. The members of the Body of Christ are children of God, heirs and partners of Christ (Rom 8:16-17), they are not subject. A joint heir is someone who has equal legal access to everything that belongs to the original owner.
When we think about what the Kingdom of God is, we must also think about what it is not. Therefore:
The most misunderstood passage about the Kingdom of God is Luke 17:20-21. Theologians and preachers have abused this passage so much that it is almost impossible to restore it to its biblical meaning.
In pulpits and classrooms, preachers and professors teach that the Kingdom of God is not a visible but a spiritual Kingdom that lives in the hearts of people. This interpretation is interesting because it contradicts every other statement about the Kingdom in Scripture and directly contradicts what Jesus taught elsewhere about the Kingdom of God. In other words, if this interpretation is true, it completely contradicts the testimony of Scripture.
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20 So when the Pharisees asked Him when the Kingdom of God would come, He answered them and said: “The Kingdom of God is not seen by signs; 21 And they do not say: “Here, here!” or, “Here!” For behold, the Kingdom of God is within you.”
Examining Jesus’ response requires us to remember a hard truth: He responded to people according to their attitude toward Him. Most of the professional theologians of Jesus’ day approached Him with one goal in mind: to find a way to shame or humiliate Him. Jesus’ response to these people was reserved, secret, and sometimes angry. Most of the theologians who were around Him were not interested in the truth. As a result, Jesus did not trust them (John 2:23-25). It is interesting to note that the religious scholars were the only group that made Him angry.
John the Baptist, Jesus and the twelve preached repentance because the kingdom of God was near (Matthew 3.1, 4.17, 10.7). Such a message was not popular with the ruling religious establishment because they enjoyed their position and power. The Pharisees asked Him: “When the Kingdom of God will come” (πότε ἔρχεται ἡ βασιλεία τοῦ θεοῦ). The word “question” is used.
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