True Gospel Miracle Church Of God – Most people in the world do not experience eternal happiness in their lives. It is our responsibility to change it. All our resources are there to guide us to eternal happiness in Jesus Christ.
This article is available in book form as Five Points: Toward a Deeper Experience of God’s Grace.
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Christians love God. He is our greatest treasure and nothing can compare to Him. The long-ago Buddha was a spirit; “Infinite forever, unchanging wisdom, power, purity, justice, goodness, and truth” (Westminster Shorter Catechism, Question Four). This is the One we love. We enjoy the full panorama of His perfection. To know Him, to love Him, and to be like Him is the end of our soul’s quest. He is our “great joy.” (Psalm 43:4).
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He answers our desire for infinity – perfection. He is eternal – and that answers our longing for eternity. He is unchanging – He answers our longing for stability and security. There is no one like God. Nothing can compare with Him. Wealth, sex, power, fame, victory, productivity is a great achievement – nothing compares to God.
The more you know him, the more you will know him. The more you partake in His company, the more you hunger for deeper, richer relationships. Contentment at a deeper level creates a holy longing for time to love God, to love God.
“Let them have the love that you have for me.” Jesus prayed for us before the Father” (John 17:26). What we long for: The love that the Father fills us with the Son enables us to love the Son with the measure and purity of the Father’s love. This ends the frustration of an inadequate relationship.
Yes, the more you get to know him and love and trust him, the longer it takes to get to know him. That is why I am writing this article. I want to know God and enjoy God. And I want the same for you. The ancient Buddha asked, “What is the end of mankind?” and “The end of man is to glorify God.”
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But we must know Him to enjoy Him. It’s a pleasure to see. If he is vague and vague in the fog, we can be interested all season. But as soon as the fog clears and you find yourself on the edge of a vast cliff, we won’t be surprised.
It is my experience that a clear knowledge of God from the Bible is the flame that keeps the flame of love for God burning. Divine knowledge is perhaps the most important knowledge in salvation. Here are the five elements of Calvinism. It is not God’s power and sovereignty in general, but through His power and sovereignty that men are saved. So these things are sometimes called.
. To fully experience God, we need to know not only how He works in general, but also how He saves.
I started out as a Calvinist and didn’t defend the system. I started out as a Bible-believing Christian who wanted to put the Bible above all other systems of thought. But over the years – years of struggle – the five point Calvinist teachings are biblical and true; So it deepened my conviction that it was a precious way to deeper experiences of God’s grace.
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My own struggle is to be more patient with others I meet on the road. In other words, we are all on the road. Even though we know the Bible and the truth—things as clear and precious as death—we still see through a glass dimly (1 Corinthians 13:12). Many tears may be shed as we try to put our thoughts through the ordeal of God’s Word.
But all wrestlers deserve to understand what the Bible teaches about God. God is a rock of power in a world of sand. To know Him in His sovereignty is to be like an oak tree in a wind of trouble and confusion. The sweetness and gentleness with the power is unimaginable. The Sovereign Lion of Judah is the Sweet Lamb of God.
I hope this helps. Please do not feel that you have to read these short sections in any particular order. Many of you may want to skip the historical introduction because it is not immediately relevant to biblical questions. There is a deliberate order to the article, but feel free to start wherever you feel most urgent. If you get help, the rest will be pulled back. If not, go back to the Bible and read it to the best of your ability. I hope you end up either way: reading and understanding God’s Word is not mine. The joy of loving and obeying. We pray that our encounter here will move you to a “deeper experience of God’s grace.”
John Calvin, a famous theologian and priest in Geneva, died in 1564. with Martin Luther in Germany; He was a very influential force in the Protestant Reformation. And their comments
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Churches that inherited Calvin’s teachings are often called Reformed, as opposed to the Lutheran or Anglican/Escopalian branches of the Reformation. Although not all Baptist churches hold to Reformed theology, some do. There is a significant Baptist tradition that flows from the current and still adheres to central doctrines inherited from the Reformed branch.
The controversy between Arminianism and Calvinism arose in Holland in the early 1600s. Jacob Arminius (1560-1609), founder of the Arminian party. He studied in Geneva under Calvin’s successor, Theodore Beza, and in 1603 became professor of theology at the University of Leyden.
Gradually, Arminius rejected some Calvinist teachings. The controversy spread throughout Holland, where the Reformed Church was strong. The Arminians formulated their faith in five articles and put it under the name Remonstrance, signed by forty-six ministers before the provincial authorities of Holland in 1610.
The official Calvinistic response was to consider the five articles on November 13; 1618 This is from the Synod of Dart held until 9 May. Eighty-four members and eighty-eight lay commissioners. The synod wrote what are known as the Canons of Dart. These are still part of the confessions of the Reformed Church in America and the Christian Reformed Church. In response to the five points of the Arminian Remonstrants, he put forward the five points of Calvinism.
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Calvinists therefore did not choose the so-called five points as a summary of their teaching. They emerged as a response to Arminians who chose not to accept these five points.
Giving a positive biblical view of the five points is more important than knowing the exact form of the original argument. These five points are still at the heart of the Bible. They don’t mind. Where do we stand on these things, God? Rediscovering the atonement of human salvation will profoundly affect our view of worship and mission.
Somewhere along the way (no one is sure when or how), these five elements were summarized in English under the acronym TULIP.
T – Total Sin U – Unconditional Election L – Limited Atonement I – Irresistible Grace P – Perseverance of the Saint
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I do not consider these five points to exhaust the riches of Reformed theology. Several writers; Many people today (Baptists like myself) are called Calvinists, especially those of the Presbyterian persuasion because they do not accept all aspects of the Reformed tradition. For example, in Richard Mueller’s book,
(Downers Grove, Illinois: InterVarsity Press, 2011, pp. 75–96) makes clear that the system of rivers flowing through Calvin and his labors is broader, deeper, and more multifaceted than the five streams I focus on here. These five points focus on the main activity of sinners saved by God. These titles are not meant to be the best titles for the Five Graces. As an abbreviated version of a theory, they are all misunderstood. Justin Taylor provides a helpful summary of the various attempts to rethink these facts.
For example, Timothy George is more T U L I P than R O S E S: radical decline; Overcoming Grace; Sovereign election; Eternal life is preferable to singular redemption. Roger Nichol wrote the acronym G O S P E L (which makes six points: Grace, Obligatory Grace, Sovereign Grace, Provision-Making Grace, Effectual Grace, Lasting Grace.
Others have given up trying to summarize. For example, James Montgomery Boice suggests: radical decline; Unconditional election; special redeeming effectual grace; Constant grace. Greg Forster proposed.
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I do not blame them for teaching this doctrine (T.U.L.I
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