Where Is God From According To The Bible – God the Father is a title given to God in Christianity. In traditional trinitarian Christianity, God the Father is considered the first person of the Trinity, followed by the second person, God the Son, Jesus Christ, and the third person, God the Holy Spirit.
Since the second century, the Christian faith has included belief in “God the Father (the Almighty)”, especially as the “Father and Creator of the universe”.
Where Is God From According To The Bible
However, in Christianity, the concept of God as the Father of Jesus Christ goes beyond the concept of God as the Creator and father of all people.
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As seen in the Apostles’ Creed, where there is an expression of faith in the “Almighty Father, creator of heaven and earth”, but followed by each of them in “Jesus Christ, His Only Begotten Son, Our Lord”, defining these two values. paternity. .
In most modern Christianity, God is called Father, in part because of his interest in human affairs, so a father will care for his dependent children and, as -father, he will answer. to the children of men, they act according to their own interests.
Many people believe that they can communicate with God and can get closer to Him through prayer – a key element in getting closer to God.
In general, the title Father (with a capital) represents God’s role as giver of life, ruler, and mighty protector, often seen as immse, omnipott, omniscit, omniprest has infinite power and mercy that surpasses human understanding.
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For example, after completing the famous work Summa Theologica, Catholic St. Thomas Aquinas concluded that he had not yet begun to understand ‘God the Father’.
Although the word “Father” refers to a masculine quality, God is often described as having a spirit form that does not have a biological human personality, for example. The Catechism of the Catholic Church number 239 specifically states that “God is neither male nor female, but God”.
Although God is not directly referred to as “Mother”, it is sometimes found in Old Testament passages such as Psalm 42:14, [https://www.biblegateway.com/ passage/?search=Isa] the nature of motherhood to explain. +49%3A%0A14%E2%80%9315&version=NRSV Isaiah 49:14–15] or Isaiah 66:12–13.
In the New Testament, the Christian concept of God the Father can be seen as a continuation of the Jewish concept, but with certain additions and changes, which gave rise to the Christian concept. would have been more prominent in the early Middle Ages.
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The agreement of Old Testament principles is shown in Matthew 4:10 and Luke 4:8 where Jesus quoted Deuteronomy 6:13 in response to the temptation and said, “It is written: You shall worship Jehovah your God, and Him alone you shall worship. serving.”
1 Corinthians 8:6 shows different Christian teachings about Christ’s wrath, and he says first: “There is one God, the Father, from whom all things came, and we belong to him” and immediately ” The Lord is one, Jesus Christ.” continues. , for in him are all things, and in him are we.”
This passage clearly acknowledges the Jewish doctrine of the uniqueness of God, while describing Jesus’ role in creation as work.
As time passed, Christian doctrine was completely separated from Judaism due to the teaching of the Church Fathers in the second century and the Trinity belief became official in the fourth century.
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According to Mary Rose D’Angelo and James Barr, the Aramaic word Abba was not a particularly popular word in the early New Testament.
Not even an official word; but the words that are often used by boys and girls, throughout their lives, in the world of the family.
According to Marianne Thompson, in the Old Testament, God is called “Father” because of his own identity. In addition to God being the ‘Father’ of all, since he created the world (and thereby ‘ruled’ the world), God is also the sole lawgiver of all things. his people. He holds a special relationship of father and son to the people, giving them the Sabbath, the sovereignty of prophecy and the unique inheritance of the things of God, because he saved the generation from slavery. ‘Jacob, he called Israel ‘my children’. in Egypt
According to the custom of his servants and the oath of his fathers, Abraham, Isaac, and Jacob. Isaiah 63:16 (JP) in the Hebrew Bible says: “For You are our father, because Abraham did not know us, and Israel did not know us; O Jehovah, You are our father; Name.” God, according to Judaism, is given the role of a guardian father. His name is the father of the poor, orphans and widows, who ensures justice for them. He is also called the father of kings, because he is a teacher and assistant judge in Israel.
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According to Alon Gosh-Gottstein, “Father” in the Old Testament is often metaphorical; it is not a name of God, but one of the many titles by which Jews speak to God and to God. According to Mark Sameth, it refers to God the Father who represents the priestly faith in pregnancy, childbirth and breastfeeding (Deuteronomy 32:13, 18), as Guillaume points out Postel and Michelangelo Lanci in the 16th and 19th centuries. the Father” is two Gods.
In Christianity, fatherhood is more literal and fundamental, and the need for the Son as a means of access to the Father is clear, giving a more metaphysical than metaphorical interpretation.
There is a deep sense in which Christians believe that they participate in the eternal relationship between the Father and the Son through Jesus Christ. Christians call themselves adopted children of God:
But when the time came, God sent his Son, born of a woman, born under the Law, to save those who are under the Law, so that we can become like children. And because you are children, God has the Spirit of His Son in our hearts and calls out: Abba! So you are no longer a slave, but a child, and if you are a child, you are an heir in the hands of God. — Galatians 4:4-7
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In Christianity, the perception of God as the Father of Jesus is different from the perception of God as the Creator and Father of all people, as stated in the Apostles’ Creed.
The declaration of faith begins with the expression of faith in the “Almighty Father, creator of heaven and earth” and immediately, but separately, in “Jesus Christ, His only begotten Son, our Lord”, so both express fatherhood. values are in faith. .
Beginning in the second century, the creeds of the Western Church included the confession of faith in “God the Father (Maker),” which generally means “God as the Father and creator of ‘universe’.
This did not cancel the fact that “the Father of Jesus Christ is also the Father of the universe forever” or that “he accepted [believers] as his children by grace”.
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The creeds of the Eastern Churches (which are known to be ancient) begin with the affirmation of belief in “one God” and almost always add “Almighty Father, Creator of all things visible and invisible” or the words made that’s it. result
In the first century, Clement of Rome often talked about the Father, the Son and the Holy Spirit, and connected the Father with the creation, 1 Clement 19.2 and said: “Let us always look to the Father and the Creator of the universe”. .
Around 213 AD In Adversus Praxeas (chapter 3) Tertullian is believed to have formally explained the concept of the Trinity, that God exists as one “substance” but three “Persons”. : Father, Son and Holy Spirit. , and to God the Father.
The Nicene Creed, drawn up in 325 AD, states that the Son (Jesus Christ) was “begotten of the Father before all ages”, showing that God is independent of time and place. relationship between the Father and the Holy Son. with an event.
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The Trinity is God the Father, God the Son (Jesus) and God the Holy Spirit.
For Trinitarian Christians (which include Roman Catholics, Eastern Orthodox, Eastern Orthodox, Anglicans, and most all Protestant denominations), God the Father is not a separate God from God the Son (who is Jesus incarnate) and the Spirit. Holy. , other hypostases of the Christian God.
In Eastern Orthodox theology, God the Father is the arch or principle (“beginning of”), “source” or “origin” of both the Son and the Holy Spirit, and is considered the eternal source of God.
The Father gave birth to the Son eternally and the Father receives the Holy Spirit eternally through the Son.
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As a member of the Trinity, God the Father is one, co-eternal, co-eternal and one with the Son and the Holy Spirit. and omnipotent.
The Trinitarian concept of God the Father is not pantheistic because it is not seen as a common universal or vague concept that resides within, but exists entirely outside of it.
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