Yahweh The Name Of God – This article is about the national god of the Iron Age kingdoms of Israel and Judah. For a modern Jewish view of Yahweh, see God in Judaism and God in the Abrahamic Religions. For the word “YHWH” and its pronunciation, see Tetragrammaton. For other uses, see Yahweh (reference).
4th century Ave. Cr. a silver coin from the province of Yehud Medinat in Persia, possibly depicting Jehovah seated on a winged wheel.
Yahweh The Name Of God
Its worship dates back to at least the Early Iron Age and possibly the Late Bronze Age, if not earlier.
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And in the oldest books of the Bible it has elements associated with weather and war gods who harm the earth and lead a mighty army against Israel’s enemies.
The early Israelites worshiped many gods and worshiped Jehovah and various Canaanite gods and goddesses, including Elah, Asherah, and Baal.
In later times, El and Yahweh were combined, and names related to El, such as El Shaddai, were used only for Jehovah,
In the Babylonian captivity, the gods of the nations died and Jehovah was declared to be the creator of the universe, the only true God in the whole world.
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Today 14-15 million followers. During the Second Temple period, speaking Jehovah’s name in public was considered improper,
And the Jews began to substitute other words instead, primarily adon (אֲדֹנָי, “My Lord”). In Roman times, after the siege of Jerusalem and the destruction of its temple, in 70 AD. e. m., the original pronunciation of the god’s name was gradually forgotten.
Yahweh is also used in Papyrus Amherst 63, as well as in Jewish-influenced Greek and Egyptian magical texts from the 1st to 5th centuries AD.
The sanctity of the name and the commandment not to “use the word ‘in vain'” led to a strict refusal to speak or pronounce the word in writing. Rabbinic sources state that during the Second Temple period, God’s name was pronounced only once a year on the High Priest’s Day of Atonement.
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Other commonly used academic terms include the First Temple period, from the construction of the Temple in 957 AD. Ave. m. e. until its destruction in 586 Ave. m. e., exile during the exile of 586-539. . later times and the Second Temple period from the rebuilding of the Temple in 515 AD. Ave. m. e. until its destruction in 70
In the ancient books of the Bible, Yahweh is a storm god similar to an ancient Near Eastern legend who travels from the southern or southeastern region of Israel with many stars and planets forming his army to fight the world. the enemies of his people Israel:
There is none like God Jeshurun, who ascends into heaven to help, and the clouds in his majesty. “The eternal God is a hiding place, and beneath are eternal arms; and He drove the enemy out of you and said: “Destroy!”, so that Israel lives in safety, the dwelling place of Jacob does not suffer… Your enemies will come rushing to you, and you will trample on their backs.
His name is not attested outside the Israelites and seems to have no specific etymology,
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Ehyeh asher ehyeh (“I am that I am”), meaning found in Exodus 3:14, which appears to be a later theological document composed at a time when the original meaning had been forgotten.
Another scholarly opinion states that it originated from a short version of ˀel ḏū yahwī ṣabaˀôt, “El who creates hosts,”
But this sentence is not confirmed anywhere in the Bible or outside it, and the two gods are still very different, El is old and his father and not related to Yahweh, storm and wars.
The oldest known instance of his name is in the title “Shasu of Yhw” (Egyp. 📇📉📍
Yahweh Names Of God Art Tealpatrickart Christian Wall Art Scripture Wall Art Hebrew Art — Tealpatrickart By Allison Lewis
Thus, the general consensus is that Jehovah was “a divine warrior from the southern region associated with Seir, Edom, Paran, and Teman.”
The answer, which many scholars consider reasonable, is the kite theory, which states that merchants brought Jehovah to Israel on the caravan routes between Egypt and Canaan.
This includes various details such as Jehovah’s captivity in Canaan, his association with Edom and Midian in the biblical stories, and Moses’ association with the kittens or Midianites,
However, its biggest flaw is that most of the Israelites were focused on Palestine, and the historical role of Moses is highly problematic.
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It follows that if the kite hypothesis is to be maintained, it must be assumed that the Israelites resisted Yahweh (and the Midianites/Kites) in Israel and through their association with Israel’s first political leaders.
Early Iron Age figure of a bull from the bull site Dhahrat et-Tawileh (modern West Bank, Ancit Ephraim) representing El, Baal, or Yahweh.
Although the biblical account makes a clear distinction between the Israelites and the Canaanites of this period, and this was followed in early studies, today the consensus is that these groups did not differ in language or material culture, and scholars describe their culture. Israelites as a minority. Canaanite cultures.
Yahweh was originally described as one of the sons of El in Deuteronomy 32:8–9, but this was removed in a later revision of the text.
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Besides Yahweh himself, the gods Israel worshiped were Canaanite. This includes El, the ruler of the pantheon,
In the ancient books of the Bible, Yahweh has the characteristics of a storm god, similar to an ancient Near Eastern legend, traveling from an area south or southeast of Israel with a large group of stars and planets forming his battleship. army. and the enemies of his people Israel:
Jehovah, who came out of Seir, who came out of the land of Edom, the earth shook and the sky rained. Yes, clouds drop water. The mountains trembled before Jehovah, At Sinai before Jehovah, the God of Israel. … There are stars in the sky. On the way they fought with Sisera.[41] Iron Age II (1000-586 BC)
Image on a jar found at Kuntillet Ajrud, under the inscription “Jehovah of Samaria and his Asherah” (ca. 800 BCE)
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Iron II saw the rise of nations in the southern Levant, including Israel, Judah, Philistia, Moab, Ammon, Edom, and Phoenicia.
Chemosh was the god of Moab, Milcom was the god of the children of Ammon, Kausis was the god of Edom, and Jehovah was the god of Israel.
In each kingdom, the king was also the head of the nation’s religion, so he participated in the world of the nation’s god.
Jehovah played the role of a national god in the kingdom of Israel (Samaria) that arose in the 10th century BC; and Jude, who came later
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During the reign of Ahab (ca. 871-852 BC), and especially after his marriage to Jezebel, Baal may have temporarily replaced Yahweh as the god of the nation of Israel (but not Judah).
In the 9th century and with the rejection of Baal worship associated with the prophets Elijah and Elisha, Jehovah’s religion began to separate from the Canaanite heritage; this process continued from 800 to 500 AD. Ave. AD, when Asherah, sun worship, and the worship of the heights, as well as rituals related to the dead and other aspects of the old religion, were legally and prophetically abandoned.
Aspects of Baal, El, and Asherah became Yahweh, El (or ‘el) (Hebrew: אל) became the word for “god” rather than the name of a specific deity, and surnames such as El Shaddai began to appear. only to Jehovah.
In this space there was a struggle between those who believed that only Jehovah should be worshiped and those who worshiped him among many gods;
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In the end, only Yahweh’s group – the group of the prophets and Deuteronomy – won, and their victory is based on the biblical history of Israel, which oscillates between the times of “following other gods” and faithfulness to Jehovah.
587-6 Ave. Cr. Jerusalem was conquered by the Neo-Babylonians, the temple was destroyed, and the leadership of the community was exiled.
The next 50 years, the exile to Babylon, were very important in the religious history of Israel. Since traditional sacrifices to Yahweh (see below) could be performed outside of Israel, other practices, including Sabbath keeping and circumcision, took on new significance.
In the second Isaiah, Yahweh was no longer considered special only to Israel, but made his promise to all who would keep the Sabbath and its covenant.
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539 Ave. m. e. Babylon fell to the Persian conqueror Cyrus the Great, the exiles were allowed to return (although only a minority did), and around 500 B.C. BC the temple was rebuilt.
By the end of the Second Temple period, speaking Jehovah’s name in public was considered inappropriate.
When reading the scriptures, the Jews began to replace the word adonai (אֲדֹנָי), which means “Lord”, with the divine name.
The high priest of Israel was permitted to speak this word once in the temple on the Day of Atonement, but at no other time or place.
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Greek translations of Hebrew
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